大宝法王噶玛巴 | 具德上师所具备的特征和能力

2019-11-04 02:04 因为你我在这里  

何谓修法？

何谓真正的融入佛法？

上一期

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法源简介及修持指引

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判定真实修行者的分水岭为何

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真正的佛法为何

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为什么要观察上师后再依止上师？

当然，如果是一位真正具德的上师就不需去观察他是否具足功德。

一位具德的上师，只要弟子去精进修持佛法，他就会非常地欢喜。

但如果是一位不具功德的上师，他就会对世间的承侍看得很重，而弟子为了令这种上师欢喜，就必须去做世间法。这样的上师，不应该去依止。

现今有很多的上师，不去修续部的上师相应法，反而自己开创一些咒语，他会把自己的名字加入在咒语中，然后去念诵，比如说上师名字是［扎西］，他就会说［嗡班扎扎西阿吽］。

虽然也会有上师名号的咒语，但是国外很多这种现象，对这些，我不知道该说好，还是该说不好。

所谓具德的上师，他一定要有令自他皆获得解脱的方法，可以自度度他。

首先，他一定要自己懂得解脱之道，同时也能善巧地为他人指引，令其步入解脱之道。

如果上师连自己都深陷在轮迴的痛苦之中，那就更别提为别人指引出解脱之道了。

格西波多瓦说：“他从来没有依止过一个不具德的上师，而且依止具德的上师之后，在上师座下即使只有求得一句法，他也会精进去修持这个法门，而不只是口头上说说而已。”

所谓的修法，并非知道或能讲就可以了，一定要让法融入自己的自相续，这才叫修法。

而让法融入自相续的真正含义，是实践佛法，将佛法落实到自己的实际行动中，这才是真正的融入佛法。

▴ 2012《百段引导文》第五天 ▴

未完待续

▾往期相关▾

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【历代噶玛巴礼赞文】

密勒日巴尊者道歌曲调深心唱诵

《百段引导文》亦名《无死甘露妙树》

开示背景 & 目录第16-5-2集

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视频语言

藏文&中文

标题：编者注

*波多瓦：有时会翻译成博多瓦

Dharma Interconnected

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因

为

你

我

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一切有为法如梦幻泡影如露亦如电应作如是观

—《金刚经》—

2024-08-29 07:52

大宝法王噶玛巴 | 具德上师所具备的特征和能力

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